Collective Narcissism: Narcissism, Culture, and Society
By: Dr. Sam Vaknin
Click HERE to Watch the Video
Relationships with Abusive Narcissists - Buy the e-Books - Click HERE!!!
READ THIS: Scroll down to
review a complete list of the articles - Click on the blue-coloured
Bookmark this Page - and SHARE IT with Others!
"It is always possible to bind together a considerable number of people in love, so long as there are other people left over to receive the manifestations of their aggressiveness"
(Sigmund Freud, Civilization and Its Discontents)
“Because of their ignorance of the size of the earth and the exaggerated opinion they have of themselves, the Chinese are of the opinion that only China among the nations is deserving of admiration. Relative to the grandeur of empire, of public administration and of reputation of learning, they look upon all other people not only as barbarous but as unreasoning animals. To them there is no other place on earth that can boast of a king, of a dynasty, or of culture. The more their pride is inflated by this ignorance, the more humiliated they become when the truth is revealed.”
(China in the Sixteenth Century: The Journals of Matthew Ricci, 1583-1610)
Ours is a civilization based on a carpe diem mentality of “every man for himself”, “what’s in it for me”, “out with the barely old - in with the untried new”: malignant individualism run amok and gone awry, infecting and contaminating every act and behavior. Even charitable giving has been transformed into narcissistic altruism. As their societies and value systems implode and crumble and as their skills are rendered obsolete, people suffer “anomic traumas”: deep pain and terror-filled disorientation in equal measures. They feel utterly alienated and atomized and they react with hurt-aversion and avoidance.
As empathy, emotional sustenance and communal support, solidarity, loyalty, and a sense of belonging all become relics of a fast receding past, the mass victims of anomic trauma put up primitive, stopgap and last resort narcissistic defences. These, in turn, only exacerbate the very traumatic conditions, social dislocations, and experiences that necessitated their deployment in the first place.
Moreover, the anonymity which is the inevitable outcome of life in anthill megalopolises and cities with millions of denizens – the abodes of three quarters of humanity in the wake of relentless of urbanization – is excruciating. In an effort to reassert their self-identity and to remind others of their existence as something more than a statistic, people resort to ever-escalating attention-seeking behaviors coupled with aggressive boundary-setting.
The “grab as you can and damn the consequences to yourself and to others” mentality spreads across generations and among peers. There is no refuge as collectives, large (nations, the church) and small (family, workplace, neighbourhood) are rendered dysfunctional by rapid-fire changes and commensurate enabling technology. Our very ability to self-organize, self-assemble, and act in unison is in jeopardy as is our future as a species.
From the dawn of history to the late 1950s, the collective was the organizing principle of human affairs. The pursuit of happiness was channelled via collectives and even dissidents and rebels formed collectives to express their grievances. But, this old system brought humanity to the verge of extinction. Disenchanted with mass ideologies, people switched to the opposite pole: militant individualism, which became the new battle cry and organizing principle of increasingly more narcissistic collectives and individuals alike.
In their book "Personality Disorders in Modern Life", Theodore Millon and Roger Davis state, as a matter of fact, that pathological narcissism was the preserve of "the royal and the wealthy" and that it "seems to have gained prominence only in the late twentieth century". Narcissism, according to them, may be associated with "higher levels of Maslow's hierarchy of needs ... Individuals in less advantaged nations ... are too busy trying (to survive) ... to be arrogant and grandiose".
They - like Lasch before them - attribute pathological narcissism to "a society that stresses individualism and self-gratification at the expense of community, namely the United States." They assert that the disorder is more prevalent among certain professions with "star power" or respect. "In an individualistic culture, the narcissist is 'God's gift to the world'. In a collectivist society, the narcissist is 'God's gift to the collective'".
Millon quotes Warren and Caponi's "The Role of Culture in the Development of Narcissistic Personality Disorders in America, Japan and Denmark":
"Individualistic narcissistic structures of self-regard (in individualistic societies) ... are rather self-contained and independent ... (In collectivist cultures) narcissistic configurations of the we-self ... denote self-esteem derived from strong identification with the reputation and honor of the family, groups, and others in hierarchical relationships."
Having lived in the last 20 years 12 countries in 4 continents - from the impoverished to the affluent, with individualistic and collectivist societies - I know that Millon and Davis are wrong. Theirs is, indeed, the quintessentially provincial American point of view which lacks an intimate knowledge of other parts of the world. Millon even wrongly claims that the DSM's international equivalent, the ICD, does not include narcissistic personality disorder (it does).
Pathological narcissism is a ubiquitous phenomenon because every human being - regardless of the nature of his society and culture - develops healthy narcissism early in life. Healthy narcissism is rendered pathological by abuse - and abuse, alas, is a universal human behavior. By "abuse" we mean any refusal to acknowledge the emerging boundaries of the individual: smothering, doting, and excessive expectations are as abusive as beating and incest.
With 7 billion humans on the planet, the need to assert oneself, to be noticed, to be recognized as unique is ever more pressing. No one likes to feel a cog in a machine, an atom in an organism, or a speck among billions. Consumerism and mass communication that lead to global cultural and societal homogeneity foster the same narcissistic reactions and provoke the same narcissistic defenses in whole collectives as they do in individuals.
There are malignant narcissists among subsistence farmers in Africa, nomads in the Sinai desert, day laborers in east Europe, and intellectuals and socialites in Manhattan. Malignant narcissism is all-pervasive and independent of culture and society.
It is true, though, that the WAY pathological narcissism manifests and is experienced is dependent on the particulars of societies and cultures. In some cultures, it is encouraged, in others suppressed. In some societies it is channelled against minorities - in others it is tainted with paranoia. In collectivist societies, it may be projected onto the collective, in individualistic societies, it is an individual's trait.
Yet, can families, organizations, ethnic
groups, churches, and even whole nations be safely described as
"narcissistic" or "pathologically self-absorbed"? Wouldn't
such generalizations be a trifle racist and more than a trifle wrong? The
answer is: it depends.
Human collectives - states, firms, households, institutions, political parties, cliques, bands - acquire a life and a character all their own. The longer the association or affiliation of the members, the more cohesive and conformist the inner dynamics of the group, the more persecutory or numerous its enemies, the more intensive the physical and emotional experiences of the individuals it is comprised of, the stronger the bonds of locale, language, and history - the more rigorous might an assertion of a common pathology be.
Such an all-pervasive and extensive pathology manifests itself in the behavior of each and every member. It is a defining - though often implicit or underlying - mental structure. It has explanatory and predictive powers. It is recurrent and invariable - a pattern of conduct melded with distorted cognition and stunted emotions. And it is often vehemently denied.
A possible DSM-like list of criteria for narcissistic organizations or groups:
An all-pervasive pattern of grandiosity (in fantasy or behavior), need for admiration or adulation and lack of empathy, usually beginning at the group's early history and present in various contexts. Persecution and abuse are often the causes - or at least the antecedents - of the pathology.
This article appears in my book, "Malignant Self-love: Narcissism Revisited"
Click HERE to buy the print edition from Barnes and Noble
Click HERE to buy the print edition from the publisher and receive a BONUS PACK
Click HERE to buy electronic books (e-books) and video lectures (DVDs) about narcissists, psychopaths, and abuse in relationships
Click HERE to buy the ENTIRE SERIES of sixteen electronic books (e-books) about narcissists, psychopaths, and abuse in relationships
Five (or more) of the following criteria must be met:
This material is copyrighted.
Free, unrestricted use is allowed on a non commercial basis.
The author's name and a link to this Website must be incorporated in any reproduction of the material for any use and by any means.