The Roots of Anti-Americanism
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The United States is one of the last remaining land empires. That it is made the butt of opprobrium and odium is hardly surprising, or unprecedented. Empires - Rome, the British, the Ottomans - were always targeted by the disgruntled, the disenfranchised and the dispossessed and by their self-appointed delegates, the intelligentsia.
Yet, even by historical standards, America seems to be provoking blanket repulsion.
The Pew Research Center published in December 2002 a report titled "What the World Thinks in 2002". "The World", was reduced by the pollsters to 44 countries and 38,000 interviewees. Two other surveys published last year - by the German Marshall Fund and the Chicago Council on Foreign Relations - largely supported Pew's findings.
The most startling and unambiguous revelation was the extent of anti-American groundswell everywhere: among America's NATO allies, in developing countries, Muslim nations and even in eastern Europe where Americans, only a decade ago, were lionized as much-adulated liberators.
Four years later, things have gotten even worse.
Between March and May 2006, Pew surveyed 16,710 people in Britain, China, Egypt, France, Germany, India, Indonesia, Japan, Jordan, Nigeria, Pakistan, Russia, Spain, Turkey and the United States.
Only 23% of Spaniards had a positive opinion of the USA, down from 41% the year before. A similar drop was evinced in India (from 71% to 56%), Russia (from 52% o 43%), Indonesia (from 38% to 30%), and Turkey (from 23% to 12%). In Britain, America' s putative ally, support was down by one third from 2002, to 50% or so. Declines were noted in France, Germany, and Jordan, somewhat offset by marginal rises in China and Pakistan.
Two thirds of Russians and overwhelming majorities in 13 out of 15 countries regarded the conduct of the USA in Iraq as a greater threat to world peace that Iran's nuclear ambitions. The distinction formerly made between the American people and the Bush administration is also eroding. Majorities in only 7 of 14 countries had favorable views of Americans.
"People around the world embrace things American and, at the same time, decry U.S. influence on their societies. Similarly, pluralities in most of the nations surveyed complain about American unilateralism."- expounded the year 2002 Pew report.
Yet, even this "embrace of things American" is ambiguous.
Violently "independent", inanely litigious and quarrelsome, solipsistically provincial, and fatuously ignorant - this nation of video clips and sound bites, the United States, is often perceived as trying to impose its narcissistic pseudo-culture upon a world exhausted by wars hot and cold and corrupted by vacuous materialism.
Recent accounting scandals, crumbling markets, political scams, human rights violations, technological setbacks, and rising social tensions have revealed how rotten and inherently contradictory the US edifice is and how concerned are Americans with appearances rather than substance.
To religious fundamentalists, America is the Great Satan, a latter-day Sodom and Gomorrah, a cesspool of immorality and spiritual decay. To many European liberals, the United states is a throwback to darker ages of religious zealotry, pernicious bigotry, virulent nationalism, and the capricious misrule of the mighty.
According to most recent surveys by Gallup, MORI, the Council for Secular Humanism, the US Census Bureau, and others - the vast majority of Americans are chauvinistic, moralizing, bible-thumping, cantankerous, and trigger-happy. About half of them believe that Satan exists - not as a metaphor, but as a real physical entity.
America has a record defense spending per head, a vertiginous rate of incarceration, among the highest numbers of legal executions and gun-related deaths. It is still engaged in atavistic debates about abortion, the role of religion, and whether to teach the theory of evolution.
According to a series of special feature articles in The Economist, America is generally well-liked in Europe, but less so than before. It is utterly detested by the Muslim street, even in "progressive" Arab countries, such as Egypt and Jordan. Everyone - Europeans and Arabs, Asians and Africans - think that "the spread of American ideas and customs is a bad thing."
Admittedly, we typically devalue most that which we have formerly idealized and idolized.
To the liberal-minded, the United States of America reified the most noble, lofty, and worthy values, ideals, and causes. It was a dream in the throes of becoming, a vision of liberty, peace, justice, prosperity, and progress. Its system, though far from flawless, was considered superior - both morally and functionally - to anything ever conceived by Man.
Such unrealistic expectations inevitably and invariably lead to disenchantment, disillusionment, bitter disappointment, seething anger, and a sense of humiliation for having been thus deluded, or, rather, self-deceived. This backlash is further exacerbated by the haughty hectoring of the ubiquitous American missionaries of the "free-market-cum-democracy" church.
Americans everywhere aggressively preach the superior virtues of their homeland. Edward K. Thompson, managing editor of "Life" (1949-1961) warned against this propensity to feign omniscience and omnipotence: "Life (the magazine) must be curious, alert, erudite and moral, but it must achieve this without being holier-than-thou, a cynic, a know-it-all, or a Peeping Tom."
Thus, America's foreign policy - i.e., its presence and actions abroad - is, by far, its foremost vulnerability.
According to the Pew study, the image of the Unites States as a benign world power slipped dramatically in the space of two years in Slovakia (down 14 percent), in Poland (-7), in the Czech Republic (-6) and even in fervently pro-Western Bulgaria (-4 percent). It rose exponentially in Ukraine (up 10 percent) and, most astoundingly, in Russia (+24 percent) - but from a very low base.
The crux may be that the USA maintains one set of sanctimonious standards at home while egregiously and nonchalantly flouting them far and wide. Hence the fervid demonstrations against its military presence in places as disparate as South Korea, Japan, the Philippines, and Saudi Arabia.
In January 2000, Staff Sergeant Frank J. Ronghi sexually molested, forcibly sodomized ("indecent acts with a child") and then murdered an 11-years old girl in the basement of her drab building in Kosovo, when her father went to market to do some shopping. His is by no means the most atrocious link in a long chain of brutalities inflicted by American soldiers overseas, the latest of which are taking place in Iraq. In all these cases, the perpetrators were removed from the scene to face justice - or, more often, a travesty thereof - back home.
Americans - officials, scholars, peacemakers, non-government organizations - maintain a colonial state of mind. Backward natives come cheap, their lives dispensable, their systems of governance and economies inherently inferior. The white man's burden must not be encumbered by the vagaries of primitive indigenous jurisprudence. Hence America's fierce resistance to and indefatigable obstruction of the International Criminal Court.
Opportunistic multilateralism notwithstanding, the USA still owes the poorer nations of the world close to $200 million - its arrears to the UN peacekeeping operations, usually asked to mop up after an American invasion or bombing. It not only refuses to subject its soldiers to the jurisdiction of the World Criminal Court - but also its facilities to the inspectors of the Chemical Weapons Convention, its military to the sanctions of the (anti) land mines treaty and the provisions of the Comprehensive Test-Ban Treaty, and its industry to the environmental constraints of the Kyoto Protocol, the rulings of the World Trade Organization, and the rigors of global intellectual property rights.
Despite its instinctual unilateralism, the United States is never averse to exploiting multilateral institutions to its ends. It is the only shareholder with a veto power in the International Monetary Fund (IMF), by now widely considered to have degenerated into a long arm of the American administration. The United Nations Security Council, raucous protestations aside, has rubber-stamped American martial exploits from Panama to Iraq.
It seems as though America uses - and thus, perforce, abuses - the international system for its own, ever changing, ends. International law is invoked by it when convenient - ignored when importune.
In short, America is a bully. It is a law unto itself and it legislates on the fly, twisting arms and breaking bones when faced with opposition and ignoring the very edicts it promulgates at its convenience. Its soldiers and peacekeepers, its bankers and businessmen, its traders and diplomats are its long arms, an embodiment of this potent and malignant mixture of supremacy and contempt.
But why is America being singled out?
In politics and even more so in geopolitics, double standards and bullying are common. Apartheid South Africa, colonial France, mainland China, post-1967 Israel - and virtually every other polity - were at one time or another characterized by both. But while these countries usually mistreated only their own subjects - the USA does so also exterritorialy.
Even as it never ceases to hector, preach, chastise, and instruct - it does not recoil from violating its own decrees and ignoring its own teachings. It is, therefore, not the USA's intrinsic nature, nor its self-perception, or social model that I find most reprehensible - but its actions, particularly its foreign policy.
America's manifest hypocrisy, its moral talk and often immoral walk, its persistent application of double standards, irks and grates. I firmly believe that it is better to face a forthright villain than a masquerading saint. It is easy to confront a Hitler, a Stalin, or a Mao, vile and bloodied, irredeemably depraved, worthy only of annihilation. The subtleties of coping with the United States are far more demanding and far less rewarding.
This self-proclaimed champion of human rights has aided and abetted countless murderous dictatorships. This alleged sponsor of free trade is the most protectionist of rich nations. This ostensible beacon of charity contributes less than 0.1% of its GDP to foreign aid (compared to Scandinavia's 0.6%, for instance). This upright proponent of international law (under whose aegis it bombed and invaded half a dozen countries this past decade alone) is in avowed opposition to crucial pillars of the international order.
Naturally, America's enemies and critics are envious of its might and wealth. They would have probably acted the same as the United States, if they only could. But America's haughtiness and obtuse refusal to engage in soul searching and house cleaning do little to ameliorate this antagonism.
To the peoples of the poor world, America is both a colonial power and a mercantilist exploiter. To further its geopolitical and economic goals from Central Asia to the Middle East, it persists in buttressing regimes with scant regard for human rights, in cahoots with venal and sometimes homicidal indigenous politicians. And it drains the developing world of its brains, its labour, and its raw materials, giving little in return.
All powers are self-interested - but America is narcissistic. It is bent on exploiting and, having exploited, on discarding. It is a global Dr. Frankenstein, spawning mutated monsters in its wake. Its "drain and dump" policies consistently boomerang to haunt it.
Both Saddam Hussein and Manuel Noriega - two acknowledged monsters - were aided and abetted by the CIA and the US military. America had to invade Panama to depose the latter and to molest Iraq for the second time in order to force the removal of the former.
The Kosovo Liberation Army, an American anti-Milosevic pet, provoked a civil war in Macedonia tin 2001. Osama bin-Laden, another CIA golem, restored to the USA, on September 11, 2001 some of the materiel it so generously bestowed on him in his anti-Russian days.
Normally the outcomes of expedience, the Ugly American's alliances and allegiances shift kaleidoscopically. Pakistan and Libya were transmuted from foes to allies in the fortnight prior to the Afghan campaign. Milosevic has metamorphosed from staunch ally to rabid foe in days.
This capricious inconsistency casts in grave doubt America's sincerity - and in sharp relief its unreliability and disloyalty, its short term thinking, truncated attention span, soundbite mentality, and dangerous, "black and white", simplism.
In its heartland, America is isolationist. Its denizens erroneously believe that the Land of the Free and the Home of the Brave is an economically self-sufficient and self-contained continent. Yet, it is not what Americans trust or wish that matters to others. It is what they do. And what they do is meddle, often unilaterally, always ignorantly, sometimes forcefully.
Elsewhere, inevitable unilateralism is mitigated by inclusive cosmopolitanism. It is exacerbated by provincialism - and American decision-makers are mostly provincials, popularly elected by provincials. As opposed to Rome, or Great Britain, America is ill-suited and ill-equipped to micromanage the world.
It is too puerile, too abrasive, too arrogant and it has a lot to learn. Its refusal to acknowledge its shortcomings, its confusion of brain with brawn (i.e., money or bombs), its legalistic-litigious character, its culture of instant gratification and one-dimensional over-simplification, its heartless lack of empathy, and bloated sense of entitlement are detrimental to world peace and stability.
America is often called by others to intervene. Many initiate conflicts or prolong them with the express purpose of dragging America into the quagmire. It then is either castigated for not having responded to such calls - or reprimanded for having responded. It seems that it cannot win. Abstention and involvement alike garner it only ill-will.
But people call upon America to get involved because they know it rises to the challenge. America should make it unequivocally and unambiguously clear that - with the exception of the Americas - its sole interests rest in commerce. It should make it equally known that it will protect its citizens and defend its assets, if need be by force.
Indeed, America's - and the world's - best bet are a reversion to the Monroe and (technologically updated) Mahan doctrines. Wilson's Fourteen Points brought the USA nothing but two World Wars and a Cold War thereafter. It is time to disengage.
America the Narcissist
Even mega-states are typically founded by a small nucleus of pioneers, visionaries, and activists. The United States is a relatively recent example. The character of the collective of Founding Fathers has a profound effect on the nature of the polity that they create: nations spawned by warriors tend to be belligerent and to nurture and cherish military might throughout their history (e.g., Rome); When traders and businessman establish a country, it is likely to cultivate capitalistic values and thrive on commerce and shipping (e.g., Netherlands). The denizens of countries formed by lawyers are likely to be litigious.
The influence of the Founding Fathers does not wane with time. On the very contrary: the mold that they have forged for their successors tends to rigidify and be sanctified. It is buttressed by an appropriate ethos, code of conduct, and set of values. Subsequent and massive waves of immigrants conform with these norms and adapt themselves to local traditions, lores, and mores.
Back to the United States:
The majority of worldwide respondents to the last two global Pew enter surveys (in 2002 and 2006) regarded the United States as the greatest menace to world peace - far greater than the likes of Iraq or China. Thinkers and scholars as diverse as Christopher Lasch in "The Cultural Narcissist" and Theodore Millon in "Personality Disorders of Everyday Life" have singled out the United States as the quintessential narcissistic society.
The "American Dream" in itself is benign. It involves materialistic self-realization, the belief in the ideal of equal opportunities and equal access to the system, and in just rewards for hard work, merit, and natural gifts. It has both Protestant and Jewish roots. But the Dream has been rendered nightmarish by the confluence with America's narcissistic traits.
America's internal ethos is universally-accepted by all Americans. It incorporates the American Dream and the conviction that America stands for everything that is good and right (exceptionalism). It was hatched early in the 17th century when Puritan preachers and settlers based in the North-American colonies saw it as their duty to export their brand of righteous, egalitarian, and meritocratic creed to an England ravaged by a vicious Civil War. Consequently, as the reification of goodness, the United States is in constant battle with evil and its ever-changing demonic emissaries: from Hitler to Saddam Hussein.
There is no national consensus about America's external ethos. Some Americans are isolationists, others interventionists. Both groups are hypervigilant, paranoid, and self-righteous - but isolationists are introverted and schizoid. Theirs is a siege mentality. Interventionists are missionary. They feel omnipotent and invincible. They are extroverted and psychopathic.
Read the article Collective Narcissism
Read about Christopher Lasch HERE.
This pathology can be traced back and attributed to a confluence of historical events and processes, the equivalents of trauma and abuse in an individual's early childhood.
The United States of America started out as a series of loosely connected, remote, savage, and negligible colonial outposts. The denizens of these settlements were former victims of religious persecution, indentured servants, lapsed nobility, and other refugees. Their Declaration of Independence reads like a maudlin list of grievances coupled with desperate protestations of love and loyalty to their abuser, the King of Britain.
The inhabitants of the colonies defended against their perceived helplessness and very real inferiority with compensatory, imagined, and feigned superiority and fantasies of omnipotence. Victims frequently internalize their abusers and themselves become bullies. Hence the rough, immutable kernel of American narcissism.
The United States was (until the Civil Rights Movement of the 1960s) and still is, in some important respects, a pre-Enlightenment, white supremacist society. It is rife with superstition, prejudice, conspicuous religiosity, intolerance, philistinism, and lack of social solidarity. Its religiosity is overt, aggressive, virulent and ubiquitous. It is replete with an eschatology, which involves a changing cast of demonized "enemies", both political and cultural.
In fact, America's ascendance over the British Empire owes a lot to the fact that its social reforms lagged one century behind Britain's. This licence to profiteer and exploit its slaves and laborers gave the United States a competitive edge it has yet to amortize.
The Civil War was fought between 2 America's: the South, a perverted rendition of Europe in the 16th and 17th centuries, and the North, a harbinger of modern, multicultural immigrant societies. The North and the American Dream prevailed, the slaves were freed, and the Southern way of life, that of "gentlemen with leisure", was replaced by a workaholic society where everyone is a slave to money and leisure is an ever rarer commodity.
Read about American eschatology HERE
Americans' religion is a manifestation of their "Chosen People Syndrome". They are missionary, messianic, zealous, fanatical, and nauseatingly self-righteous, bigoted, and hypocritical. This is especially discernible in the double-speak and double-standard that underlies American foreign policy.
American altruism is misanthropic and compulsive. They often give merely in order to control, manipulate, and sadistically humiliate the recipients.
Read the article To Give with Grace
Narcissism is frequently comorbid with paranoia. Americans cultivate and nurture a siege mentality which leads to violent acting out and unbridled jingoism. Their persecutory delusions sit well with their adherence to social Darwinism (natural selection of the fittest, let the weaker fall by the wayside, might is right, etc.)
Consequently, the United States always finds itself in company with the least palatable regimes in the world: together with Nazi Germany it had a working eugenics program (the 1935 anti-Jewish Nuremberg Laws and the Nazi sterilization law were modelled after American anti-miscegenation and sterilization statutes), together with the likes of Saudi Arabia it executes its prisoners, it was the last developed nation to abolish slavery, alone with South Africa it had instituted official apartheid in a vast swathe of its territory.
Add to this volatile mix an ethos of malignant individualism, racism both latent and overt, a trampling, "no holds barred" ambitiousness, competitiveness, frontier violence-based morality, and proud simple-mindedness - and an ominous portrait of the United States as a deeply disturbed polity emerges.
The Trump Revolution
Trump’s supporters and fans are frustrated. In 1939, a team of psychologists, led by John Dollard, hypothesized that frustration always leads to aggression. Legitimate grievances against a dysfunctional, corrupt, and compromised polity, a deceptive ethos, an American Dream turned nightmare, a broken system that no longer works for the overwhelming majority and appears to be unfixable lead Trump’s base to feel that they had been betrayed, abandoned, duped, exploited, abused, ignored, disenfranchised, and trampled upon. They are in the throes of dislocation, disorientation, and trauma. Their declining fortunes and obsolete skills render them insignificant and irrelevant, and their lives meaningless. It is hopelessness coupled with impotent helplessness.
Trump’s adulators seek to bypass the system and even to dismantle it altogether – not to reform it. This is the stuff revolutions are made of and the pronouncements of Trump’s cohorts are inadvertently copy-pasted from the texts of the French Revolution, The October Revolution (which led to Bolshevism), and even the Nazi Revolution.
Such conditions often give rise to cults, centered around a narcissistic or psychopathic leader-figurehead. In Trump’s case, the abyss between his life’s circumstances and his followers’s is unbridgeable and yet, they hope that by associating with him, however remotely, some of his glamour and magical, fairytale success will rub off on them. Voting for Trump is like winning the lottery, becoming a part of a juggernaut and of history. It is an intoxicating sensation of empowerment that Trump encourages by telling his voters that they are no longer “average”, they are now, by virtue of following him, “great” and “special”, even if only by proxy.
Trump idealizes his voters and they return the favor. In their eyes, he is the Cleanser of the Beltway’s Augean Stables. He, singlehandedly, “in 10 minutes”, will destroy the ancient regime, the old order (of which he had been a part since age 21), settle scores, “Dirty Harry” style, and, thus, make their day. It is a nihilistic mindset. Some of his followers gleefully contemplate the suspension of the Constitution and its elaborate check and balances. Others compare him to the first Roman Emperors. They wish to unburden themselves by transferring their decision-making and responsibilities onto The Chosen One.
To his acolytes – and contrary to much evidence – Trump is a “doer”, with a long list of (mostly illusory) accomplishments. He is best equipped to get things done and to prioritize. In Washington, where appearances matter far more than substance, no one is better credentialed that The Donald, they smirk. These champions of small government and Conservatism look to Trump-when-President (in other words: to the State!) to generate jobs, to insulate them from the outside world, to protect them from illegal aliens and terrorists (surely one and the same), and, in general, to nanny and cosset them all the way to the bank. The world is a hostile, psychopathic place and who best to deal with it than an even more hostile, narcissistic leader like Trump? We need a bad, big wolf to navigate through the jungle out there. This is a form of collective regression to toddlerhood with Trump in the role of the omnipotent, omniscient Father.
In abnormal psychology this is called “shared psychosis”. The members of the cult deploy a host of primitive (infantile) psychological defense mechanisms as they gradually dwindle into mere extensions and reflections of their skipper. Theirs is a malignant optimism, grounded not in reality, but in idealization: the tendency to interact not with Trump himself, but with an imaginary “Trump” that each fan tailors to suit his or her fears, hopes, wishes, and fervent fantasies.
Then there is denial: a pathological response, the repression of inconvenient truths about Trump and their relegation to the unconscious were they fester into something called “dissonance”. Dissonance breeds rage and violence and these oft accompany nihilistic and destructive political cults. Denial goes well with splitting: the demonization and denigration of opponents and adversaries, critics, and bystanders. “If you are not 100% with us, you are 1000% against us and if you are against us, you are the enemy to be sucker-punched and carried out on a stretcher.”
But by far the strongest psychological defense mechanism is fantasy. When reality becomes unbearable, fantasy, however improbable and implausible, is a welcome refuge. This is Trump’s forte: the promulgation and dissemination of fantasies customized to resonate irresistibly with the weaknesses, fears, disenchantments, and disillusionment of his hapless hoplites.
One such fantasy Trump actively encourages is that he is just acting to the crowds now. His below-the-belt obnoxiousness is just for show. In a feat of rationalization worthy of Houdini, Trump’s legions attribute his crass boorishness to “market research” and reasoned electoral calculus. Once elected, he will miraculously be transformed into a “presidential” and dignified politician who plays by the rules and is by no means buffoonish, vulgar, and offensive, they insist with a knowing wink, as though they have ever truly been in-the-know, pals with the Great Man Himself. Such intimations of arcane knowledge cater to their growing sense of self-importance. Indeed, Trump’s may well be the first post-modern narcissistic mass movement.
Such admirable thespian skills attributed to Trump (and proudly owned by him) require the inbred personality of a consummate and thoroughly psychopathic con-artist. Narcissists effect these transitions effortlessly precisely because they only have a False Self (a confabulated grandiose image that they project) whose sole aim is to garner narcissistic supply: attention and, if possible, unmitigated adulation and admiration. Faking it is second nature to the narcissist: exaggerating, lying, pretending, shapeshifting, Zelig-like. Whatever it takes.
Another fantasy is that the narcissist will never turn against his own people. Trump will mercilessly crush the coterie of corrupt power brokers in Washington – but will never ever direct the full might of his gratuitous sadism against his followers, fans, ardent supporters, and fawning admirers. History, of course, teaches otherwise. Sooner or later, the narcissist cannibalizes his own power base and treats as enemies his most rabid lackeys and toadies.
Peopled shrug and say: “but ain’t all politicians narcissists?” The answer is a resounding: no. Granted, it would be safe to assume that most politicians have narcissistic traits. But, as the great psychologist Theodore Millon observed, there is a world of difference between being possessed of a narcissistic style and being a full-fledged, malignant narcissist. The famous author Scott Peck suggested that “narcissism” may just be a modern fancy byword for “evil”. He may have had a point. But, evil should be contained, not elevated to the position of Leader of the Free World.
A Note on Theochlocracy
I coined the neologism “theochlocracy” to describe the noxious mixture of theocracy and ochlocracy (mob-rule). Yet, as distinct from the former, in a theochlocracy, church and state are constitutionally separated. The power is not in the hands of the clergy, but, putatively, in the hands of the people and its representatives. Theochlocracies are often also democracies. Religion – in all its faux-manifestations – is imposed on non-believers and nonconformists by mobs and by populist collectives or organizations who claim to represent “public opinion”.
These self-appointed tribunals seek to enforce mores and values they deem to be “universal” and indisputable (usually by virtue of their divine and epiphanic origins.) Such is the threat implicit in these proceedings that they often result in self-censorship and self-denial on the part of their targets and victims. Bible – or Qur’an – thumping give rise to terror and to the suppression of free speech and unmitigated self-expression. The penalties for transgressors range from ostracism to physical harm.
On the level of individuals, theochlocracy is a form of malignant narcissism.
The narcissist is prone to magical thinking. He regards himself in terms of "being chosen" or of "being destined for greatness". He believes that he has a "direct line" to God, even, perversely, that God "serves" him in certain junctions and conjunctures of his life, through divine intervention. He believes that his life is of such momentous importance, that it is micro-managed by God. The narcissist likes to play God to his human environment. In short, narcissism and religion go well together, because religion allows the narcissist to feel unique.
This is a private case of a more general phenomenon. The narcissist likes to belong to groups or to frameworks of allegiance. He derives easy and constantly available Narcissistic Supply from them. Within them and from their members he is certain to garner attention, to gain adulation, to be castigated or praised. His False Self is bound to be reflected by his colleagues, co-members, or fellows.
This is no mean feat and it cannot be guaranteed in other circumstances. Hence the narcissist's fanatic and proud emphasis of his membership. If a military man, he shows off his impressive array of medals, his impeccably pressed uniform, the status symbols of his rank. If a clergyman, he is overly devout and orthodox and places great emphasis on the proper conduct of rites, rituals and ceremonies.
The narcissist develops a reverse (benign) form of paranoia: he feels constantly watched over by senior members of his group or frame of reference, the subject of permanent (avuncular) criticism, the centre of attention. If a religious man, he calls it divine providence. This self-centred perception also caters to the narcissist's streak of grandiosity, proving that he is, indeed, worthy of such incessant and detailed attention, supervision and intervention.
From this mental junction, the way is short to entertaining the delusion that God (or the equivalent institutional authority) is an active participant in the narcissist's life in which constant intervention by Him is a key feature. God is subsumed in a larger picture, that of the narcissist's destiny and mission. God serves this cosmic plan by making it possible.
Indirectly, therefore, God is perceived by the narcissist to be at his service. Moreover, in a process of holographic appropriation, the narcissist views himself as a microcosm of his affiliation, of his group, or his frame of reference. The narcissist is likely to say that he IS the army, the nation, the people, the struggle, history, or (a part of) God.
As opposed to healthier people, the narcissist believes that he both represents and embodies his class, his people, his race, history, his God, his art – or anything else he feels a part of. This is why individual narcissists feel completely comfortable to assume roles usually reserved to groups of people or to some transcendental, divine (or other), authority.
This kind of "enlargement" or "inflation" also sits well with the narcissist's all-pervasive feelings of omnipotence, omnipresence, and omniscience. In playing God, for instance, the narcissist is completely convinced that he is merely being himself. The narcissist does not hesitate to put people's lives or fortunes at risk. He preserves his sense of infallibility in the face of mistakes and misjudgements by distorting the facts, by evoking mitigating or attenuating circumstances, by repressing memories, or by simply lying.
In the overall design of things, small setbacks and defeats matter little, says the narcissist. The narcissist is haunted by the feeling that he is possessed of a mission, of a destiny, that he is part of fate, of history. He is convinced that his uniqueness is purposeful, that he is meant to lead, to chart new ways, to innovate, to modernise, to reform, to set precedents, or to create from scratch.
Every act of the narcissist is perceived by him to be significant, every utterance of momentous consequence, every thought of revolutionary calibre. He feels part of a grand design, a world plan and the frame of affiliation, the group, of which he is a member, must be commensurately grand. Its proportions and properties must resonate with his. Its characteristics must justify his and its ideology must conform to his pre-conceived opinions and prejudices.
In short: the group must magnify the narcissist, echo and amplify his life, his views, his knowledge, and his personal history. This intertwining, this enmeshing of individual and collective, is what makes the narcissist the most devout and loyal of all its members.
The narcissist is always the most fanatical, the most extreme, the most dangerous adherent. At stake is never merely the preservation of his group – but his very own survival. As with other Narcissistic Supply Sources, once the group is no longer instrumental – the narcissist loses all interest in it, devalues it and ignores it.
In extreme cases, he might even wish to destroy it (as a punishment or revenge for its incompetence in securing his emotional needs). Narcissists switch groups and ideologies with ease (as they do partners, spouses and value systems). In this respect, narcissists are narcissists first and members of their groups only in the second place.
God is everything the narcissist ever wants to be: omnipotent, omniscient, omnipresent, admired, much discussed, and awe inspiring. God is the narcissist's wet dream, his ultimate grandiose fantasy. But God comes handy in other ways as well.
The narcissist alternately idealizes and devalues figures of authority.
In the idealization phase, he strives to emulate them, he admires them, imitate them (often ludicrously), and defends them. They cannot go wrong, or be wrong. The narcissist regards them as bigger than life, infallible, perfect, whole, and brilliant. But as the narcissist's unrealistic and inflated expectations are inevitably frustrated, he begins to devalue his former idols.
Now they are "human" (to the narcissist, a derogatory term). They are small, fragile, error-prone, pusillanimous, mean, dumb, and mediocre. The narcissist goes through the same cycle in his relationship with God, the quintessential authority figure.
But often, even when disillusionment and iconoclastic despair have set in - the narcissist continues to pretend to love God and follow Him. The narcissist maintains this deception because his continued proximity to God confers on him authority. Priests, leaders of the congregation, preachers, evangelists, cultists, politicians, intellectuals - all derive authority from their allegedly privileged relationship with God.
Religious authority allows the narcissist to indulge his sadistic urges and to exercise his misogynism freely and openly. Such a narcissist is likely to taunt and torment his followers, hector and chastise them, humiliate and berate them, abuse them spiritually, or even sexually. The narcissist whose source of authority is religious is looking for obedient and unquestioning slaves upon whom to exercise his capricious and wicked mastery. The narcissist transforms even the most innocuous and pure religious sentiments into a cultish ritual and a virulent hierarchy. He preys on the gullible. His flock become his hostages.
Religious authority also secures the narcissist's Narcissistic Supply. His coreligionists, members of his congregation, his parish, his constituency, his audience - are transformed into loyal and stable Sources of Narcissistic Supply. They obey his commands, heed his admonitions, follow his creed, admire his personality, applaud his personal traits, satisfy his needs (sometimes even his carnal desires), revere and idolize him.
Moreover, being a part of a "bigger thing" is very gratifying narcissistically. Being a particle of God, being immersed in His grandeur, experiencing His power and blessings first hand, communing with him - are all Sources of unending Narcissistic Supply. The narcissist becomes God by observing His commandments, following His instructions, loving Him, obeying Him, succumbing to Him, merging with Him, communicating with Him - or even by defying him (the bigger the narcissist's enemy - the more grandiosely important the narcissist feels).
Like everything else in the narcissist's life, he mutates God into a kind of inverted narcissist. God becomes his dominant Source of Supply. He forms a personal relationship with this overwhelming and overpowering entity - in order to overwhelm and overpower others. He becomes God vicariously, by the proxy of his relationship with Him. He idealizes God, then devalues Him, then abuses Him. This is the classic narcissistic pattern and even God himself cannot escape it.
In a narcissistic culture or civilization, these warped relationships - between individuals, their God, and their institutional affiliation - are magnified. Nowhere is this more true - and is theochlocracy more evident - than in the United States of America (USA).
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