Dr. Jackal and Mr. Hide: The Cerebral vs. the Somatic Narcissist
By: Dr. Sam Vaknin
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Narcissists are either cerebral or somatic. In other words, they either generate their Narcissistic Supply by applying their bodies or by applying their minds.
The somatic narcissist flaunts his sexual conquests, parades his possessions, exhibits his muscles, brags about his physical aesthetics, youthfulness, sexual prowess or exploits, and is often a health freak and a hypochondriac. The somatic narcissist regards his body as an object to be sculpted and honed (via extreme diets, multiple cosmetic surgeries, bodybuilding, or weightlifting). When coupled with psychopathic tendencies, the somatic appropriates other people’s bodies and treats these as “raw materials” to be dismembered, tampered with, altered, invaded, or otherwise abused.
Somatic narcissists are often portrayed as sex addicts or histrionic. They are thought to possess “manic defenses” (avoidance of feelings of discomfort, loneliness, and inadequacy by seeking states of hyperactivity, arousal, and excitement). They are also prone to cognitive biases such as sexual overperception (misinterpreting even innocuous female behaviors as indications of sexual interest and flirtation, a mild form of erotomania).
But really somatic narcissists derive their narcissistic supply not so much from the sex act as from the process of securing it: the conspiracies and assignations, the chase and conquest, the subjugation and habituation of their targets, and even from dumping and discarding their prey, once having extracted the attention and admiration they had sought. These extracurricular activities endow them with a sense of omnipotence and all-pervasive control. Their sway over their paramours and would-be lovers proves to them (and to others) their uniqueness, desirability and irresistibility.
The cerebral narcissist is a know-it-all, haughty and intelligent "computer". He uses his awesome intellect, or knowledge (real or pretended) to secure adoration, adulation and admiration. To him, his body and its maintenance are a burden and a distraction.
Both types are auto-erotic (psychosexually in love with themselves, with their bodies and with their brain). Both types prefer masturbation to adult, mature, interactive, multi-dimensional and emotion-laden sex.
The cerebral narcissist is often celibate (even when he has a girlfriend or a spouse). He prefers pornography and sexual auto-stimulation to the real thing. The cerebral narcissist is sometimes a latent (hidden, not yet outed) homosexual.
The somatic narcissist uses other people's bodies to masturbate. Sex with him - pyrotechnics and acrobatics aside - is likely to be an impersonal and emotionally alienating and draining experience. The partner is often treated as an object, an extension of the somatic narcissist, a toy, a warm and pulsating vibrator.
It is a mistake to assume type-constancy. In other words, all narcissists are BOTH cerebral and somatic. In each narcissist, one of the types is dominant. So, the narcissist is either OVERWHELMINGLY cerebral - or DOMINANTLY somatic. But the other type, the recessive (manifested less frequently) type, is there. It is lurking, waiting to erupt.
The narcissist swings between his dominant type and his recessive type. The latter is expressed mainly as a result of a major narcissistic injury or life crisis.
I can give you hundreds of examples from my correspondence but, instead, let's talk about me (of course...:o))
This article appears in my book, "Malignant Self-love: Narcissism Revisited"
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I am a cerebral narcissist. I brandish my brainpower, exhibit my intellectual achievements, bask in the attention given to my mind and its products. I hate my body and neglect it. It is a nuisance, a burden, a derided appendix, an inconvenience, a punishment. Needless to add that I rarely have sex (often years apart). I masturbate regularly, very mechanically, as one would change water in an aquarium. I stay away from women because I perceive them to be ruthless predators who are out to consume me and mine.
I have had quite a few major life crises. I got divorced, lost millions a few times, did time in one of the worst prisons in the world, fled countries as a political refugee, was threatened, harassed and stalked by powerful people and groups. I have been devalued, betrayed, denigrated and insulted.
Invariably, following every life crisis, the somatic narcissist in me took over. I became a lascivious lecher. When this happened, I had a few relationships - replete with abundant and addictive sex - going simultaneously. I participated in and initiated group sex and mass orgies. I exercised, lost weight and honed my body into an irresistible proposition.
This outburst of unrestrained, primordial lust waned in a few months and I settled back into my cerebral ways. No sex, no women, no body.
These total reversals of character stun my mates. My girlfriends and spouse found it impossible to digest this eerie transformation from the gregarious, darkly handsome, well-built and sexually insatiable person that swept them off their feet - to the bodiless, bookwormish hermit with not an inkling of interest in either sex or other carnal pleasures.
I miss my somatic half. I wish I could find a balance, but I know it is a doomed quest. This sexual beast of mine will forever be trapped in the intellectual cage that is I, Sam Vaknin, the Brain.
Sin of self-love possesseth all mine eye
And all my soul and all my every part;
And for this sin there is no remedy,
It is so grounded inward in my heart.
Methinks no face so gracious is as mine,
No shape so true, no truth of such account;
And for myself mine own worth do define,
As I all other in all worths surmount.
But when my glass shows me myself indeed,
Beated and chopp'd with tann'd antiquity,
Mine own self-love quite contrary I read;
Self so self-loving were iniquity.
'Tis thee, myself, that for myself I praise,
Painting my age with beauty of thy days.
(Sonnet 62, William Shakespeare)
Plac’d on this isthmus of a middle state,
A Being darkly wise, and rudely great:
With too much knowledge for the Sceptic side,
With too much weakness for the Stoic's pride,
He hangs between; in doubt to act, or rest;
In doubt to deem himself a God, or Beast;
In doubt his mind or body to prefer;
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little, or too much;
Chaos of Thought and Passion, all confus'd;
Still by himself, abus'd or disabus'd;
Created half to rise and half to fall;
Great Lord of all things, yet a prey to all,
Sole judge of truth, in endless error hurl'd;
The glory, jest and riddle of the world.
(Essay on Man, Alexander Pope)
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